Re: [robinheid] Carl Von Clausewitz
I agree, Sun-Tzu's work is clear & concise.
I have not read Von Clausewitz's work yet.
I have heard the strategy of injuring instead
of killing your enemy and definitely understand
the valuable psychological edge by inspiring fear.
In Vietnam our group toured a war memorial a
few hours from Saigon/Ho Chi Minh City called
the Cu Chi Tunnels.
They had exhibits showing various booby traps
used as well as descriptions about practices to
scare the enemy such as putting snakes in all
the different pits, trenches, etc.
The snakes need not be venomous to work...
simply falling into a hole, breaking your ankle,
and seeing a strange snake in there with you
was enough to make many scream with fear.
Your comment:
to be fair to Carl, the problem was that Western military strategists
tended only to read the first paragraphs of his chapters, which are
generally absolute and narrowly focused, instead of reading the whole
chapter, wherein Carl got into nuance and exceptions to the absolute
she stated in his first paragraphs.
Jives with the author of the page I cited:
Clausewitz has been called both "the apostle of total war" and "The
preeminent military and political strategist of limited war in modern
times". Both statements are true in a sense, since Clausewitz argued
that war could take on many forms and objectives, depending on the
political and historical context.
....confusion between Clausewitz's "absolute war" and "real war,"
equating the latter very narrowly with "limited war". We're always
puzzled by this very common mix-up. We accept that "absolute war"
has proven to be a difficult concept for many readers to grasp.
....many writers get this philosophical abstraction confused with
"total war" of the 1914-45 variety and think wrongly that this is
Clausewitz's practical prescription for the waging of war.
"Real War," on the other hand, is not an abstraction at all—it is
actually among the simplest concepts in Clausewitz's work. It
means, simply and perhaps too obviously, war as it really occurs
and as we actually experience it—in all its variety. Thus it describes
both wars of very limited political and/or military objectives and wars
of unlimited objectives, even utter annihilation—any form or intensity
of war, in fact, of which we can find a real-world example.